The contribution of Islam to the development of education in Kakamega County, Kenya: A case study of Kakamega Muslim Secondary School, 1983–2023

https://doi.org/10.51867/ajernet.6.4.69

Authors

Keywords:

Educational Development, Islamic Education, Kakamega Muslim Secondary School, Kenya

Abstract

This study is set to examine the contribution of Islam to the development of education with special reference to Kakamega Muslim Secondary School, Kakamega County, Kenya. This study cramped itself to a period between 1983 and 2023; 1983 marked the establishment of the school, as it provides a logical starting point for examining its historical development. The 40-year span allowed for a comprehensive analysis of the school's growth, contributions, and challenges over time. Ending in 2023 captured the most recent developments and ensured the availability of reliable data from the school records, policy documents, and living witnesses. What prompted the documentation of this study was the limited understanding of how Islamic education shaped educational progress in Kakamega County. While tracing the historical foundations of the school, the study was guided by the following objectives: to trace the historical development of Kakamega Muslim Secondary School, to examine the contribution of Islam to the development of Kakamega Muslim Secondary School, and lastly, to assess the impacts of Kakamega Muslim Secondary School alumni on the community. This study was guided by policy historiography by Trevor Gale, as it helped to examine how historical and socio-political contexts shaped education in KMSS. This research also employed a historical research design, which was a qualitative approach. Due to the historical nature of this research, it employed both primary and secondary sources of data collection in order to get firsthand information. This research, however, relied on primary sources that included document analysis and interview guides that were done orally, as this helped to provide valuable insights into the role of religion in shaping the institution by emphasizing the importance of community support, religious values, and leadership in fostering the development. The target population involved the community, parents and students, the alumni, and the school administration, who were sampled using purposive sampling. These data collection processes were used to comprehend the Islamic teachings in influencing moral and ethical education by showing how the curriculum inculcated with Islamic values provided not only secular and religious education but also, in addition, the role of Muslim organizations such as religious endowments and charity donations in promoting growth and development of the school. Archival data were produced by the method of thematic analysis. This allowed to confirm information gathered via interviews by eyewitnesses. The verified data was then analyzed and presented qualitatively under themes with special reference to study objectives. In conclusion, this research demonstrated that the contribution of Islam to the development of Kakamega Muslim Secondary School played a pivotal role in ensuring its success as a center of both academic and religious learning, benefiting the local Muslim community and beyond. From the findings, the study recommends the Ministry of Education, the Muslim community, and the school administration ensure that they preserve the Islamic culture while teaching IRE, encourage active community involvement, preservethe school’s Islamic heritage, and provide government recognition and support for faith-based institutions in national education.

Dimensions

Adan, S. S. (2013). Islamic education in Kenya: A case study of Islamic integrated schools in Garissa County (Doctoral dissertation, University of Nairobi).

Ahmed, J. U. (2010). Documentary research method: New dimensions. Indus Journal of Management & Social Sciences, 4(1), 1-14.

Anderson, D. M. (2005). Histories of the hanged: The dirty war in Kenya and the end of empire. Weidenfeld & Nicolson.

Bakari, M., & Yahya-Othman, S. (1997). [Referenced in thesis as part of Islamic educational institutional development].

Bogonko, S. N. (1992). A history of modern education in Kenya (1895-1991). Evans Brothers.

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77-101.

https://doi.org/10.1191/1478088706qp063oa DOI: https://doi.org/10.1191/1478088706qp063oa

Brown, J. (2013). Scripture in the modern Muslim world: The Qur'an and Hadith. In Islam in the modern world (pp. 13-33). Routledge.

Creswell, J. (2018). Research design: Qualitative, quantitative and mixed methods approaches (4th ed.). Sage Publications.

Gale, T. (2001). Critical policy sociology: Historiography, archaeology and genealogy as methods of policy analysis. Journal of Education Policy, 16(5), 379-393. https://doi.org/10.1080/02680930110071002 DOI: https://doi.org/10.1080/02680930110071002

Hall, B. S. (2011). A history of race in Muslim West Africa, 1600-1960. Cambridge University Press.

https://doi.org/10.1017/CBO9780511976766 DOI: https://doi.org/10.1017/CBO9780511976766

Inyega, J. O., Arshad-Ayaz, A., Naseem, M. A., Mahaya, E. W., & Elsayed, D. (2021). Post-independence basic education in Kenya: An historical analysis of curriculum reforms. FIRE: Forum for International Research in Education, 7(1), 1-23.

https://doi.org/10.32865/fire202171219 DOI: https://doi.org/10.32865/fire202171219

Isaack, M. A. (2018). Islamic education in Kenya from colonial period to date. International Academic Journal of Social Sciences and Education, 2(1), 1-11.

Kane, O. O. (2016). Beyond Timbuktu: An intellectual history of Muslim West Africa. Harvard University Press.

https://doi.org/10.4159/9780674969377 DOI: https://doi.org/10.4159/9780674969377

Lelei, M. C., & Weidman, J. C. (2012). Education development in Kenya: Enhancing access and quality. In Quality and qualities (pp. 143-162). Brill. https://doi.org/10.1007/978-94-6091-951-0_8 DOI: https://doi.org/10.1007/978-94-6091-951-0_8

Mackatiani, C., Imbovah, M., Imbova, N., & Gakungai, D. K. (2016). Development of education in Kenya: Influence of the political factor beyond 2015 MDGs. Journal of Education and Practice, 7(11), 55-60.

Maidugu, U. A., & Sadeeq, A. A. A. (2024). Islam and morality: The teachings of Al-Ihsan from the Qur'an and Hadith and its effects on Muslim Ummah. Solo Universal Journal of Islamic Education and Multiculturalism, 2(03), 181-194.

https://doi.org/10.61455/sujiem.v2i03.199 DOI: https://doi.org/10.61455/sujiem.v2i03.199

Mashic, A. (2009). Culture, indigenous knowledge systems and sustainable development: A critical view of education in an African context. International Journal of Educational Development, 29(2), 140-148.

https://doi.org/10.1016/j.ijedudev.2008.09.009 DOI: https://doi.org/10.1016/j.ijedudev.2008.09.009

Mazrui, A. A. (Ed.). (2014). African thought in comparative perspective. Cambridge Scholars Publishing.

Møller, B. (2006). Political Islam in Kenya (No. 2006:22). DIIS Working Paper.

Mulaa, J. (1981). The politics of a changing society: Mumias. Review of African Political Economy, 8(20), 89-107.

https://doi.org/10.1080/03056248108703458 DOI: https://doi.org/10.1080/03056248108703458

Muricho, W. P., & Chang'ach, J. K. (2013). Education reforms in Kenya for innovation. International Journal of Humanities and Social Science, 3(9), 123-144.

Nasimiyu, R. (2000). Islam in Western Kenya: The role of Islamic institutions in educational development. Journal of Muslim Minority Affairs, 20(1), 99-133.

Nobili, M. (2020). Reinterpreting the role of Muslims in the West African Middle Ages. The Journal of African History, 61(3), 327-340. https://doi.org/10.1017/S0021853720000584 DOI: https://doi.org/10.1017/S0021853720000584

Ocitti, J. P. (1966). Kitgum: An urban study. East African Geographical Review, 1966(4), 37-48.

Oded, A. (2000). Islam and politics in Kenya. Lynn Rienner Publishers. https://doi.org/10.1515/9781626371088 DOI: https://doi.org/10.1515/9781626371088

Osogo, J. (1966). A history of the Baluyia. Nairobi.

Otiende, J. E., & Sifuna, D. N. (1994). An introductory history of education. Nairobi University Press.

Porter, A. (2004). Religion versus empire?: British Protestant missionaries and overseas expansion, 1700-1914. Manchester University Press.

Reese, S. S. (2014). Islam in Africa/Africans and Islam. The Journal of African History, 55(1), 17-26.

https://doi.org/10.1017/S0021853713000807 DOI: https://doi.org/10.1017/S0021853713000807

Republic of Kenya. (1964). Ominde Report. Government Printer.

Republic of Kenya. (1986). Sessional Paper No. 1 on Education and Manpower Training for the Next Decade and Beyond. Government Printer.

Sanneh, L. (2015). Piety and power: Muslims and Christians in West Africa. Wipf and Stock Publishers.

Sheffield, J. R. (1973). Education in Kenya: An historical study. Teachers College Press.

Sifuna, D. N. (1990). Development of education in Africa: The Kenyan experience. Initiatives Ltd.

Tracy, S. J. (2019). Qualitative research methods: Collecting evidence, crafting analysis, communicating impact (2nd ed.). Wiley Blackwell.

Wanjohi, A. M. (2011). Development of education system in Kenya since independence. KENPRO Online Papers Portal, 5, 1-10.

Published

2025-11-09

How to Cite

Wekesa, D. N., Omachar, B. S., & Majanga, E. (2025). The contribution of Islam to the development of education in Kakamega County, Kenya: A case study of Kakamega Muslim Secondary School, 1983–2023. African Journal of Empirical Research, 6(4), 776–786. https://doi.org/10.51867/ajernet.6.4.69